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A Summary from Roundtable Discussion on Peaceful Coexistence  38
           ways),  qaulan maithura (easy, commonly    Professor Azizan spoke on peaceful
           understood),  qaulan baligha (comprehen-  coexistence in her capacity at the
           sive in purposeful manner), qaulan layyina   Universiti Malaya Centre for Civilisational
           (gently  and  kindly),  and  qaulan husna   Dialogue (UMCCD), the Theory of the
           (beautiful words).                       Clash of Civilisations (1996) founded by
                                                    American political scientist, Samuel P.
             Challenges in communication can be     Huntington was very dominant at the time,
           reduced  through developing common       influencing  most   diplomatic  ideas.
           understanding. Professor Kamali noted    Intriguingly, the alternative to the theory of
           that Muslims seem to be having the most   the clash of civilisations is the theory of
           conflicts despite the basic teachings on   peaceful coexistence.
           peace that Islam has, citing examples from
           crises or  conflicts in  Saudi  Arabia,       Stressing on the vitality of dialogue, Prof.
           Afghanistan, Yemen and Libya. All these   Datuk Dr Azizan opined that dialogue and
           incidents happened because Muslims do    peaceful coexistence is inseparable.
           not give su cient and considerable       Dialogue enables people from diverse
           attention to the basic guidelines in Islam   backgrounds to look at things from
           and rational judgement in thinking. In   di erent   perspectives  and    draw
           conclusion, Professor  Kamali highlighted   similarities that  both  parties  believe and
           that Prophet Muhammad had successfully   work around the similarities. In the context
           created good relationships between the   of Malaysia, the terms plural, pluralism,
           Companions  in  the  most  respectable,   and pluralist must be used carefully. Some
           gentle and generous ways. This is evident   people think and define pluralism as all
           when the Constitution of Madinah gave    religions  are  the  same, which is  not  the
           the principle of equality to people with   case. Therefore, bringing people with
           di erent religions, including the Jews and   di erent opinions, views and ideologies to
           non-Muslims. Professor Kamali also       dialogues becomes more crucial.
           concluded that Islam undeniably has rich
           sources of education to keep reviving and      On  the  question  of  identity, Professor
           strengthening foundations of peace.      Azizan emphasised the need to reclaim
                                                    common humanity before talking on
           Peace: Notion of Moral, Physical and     identity. She pointed out that the title
           Scientific Principle                      “human” comes first before racial and
                                                    ethnic identification. Although people
           In continuing the discussion, Professor   come from di erent races and ethnicities,
           Datuk Dr Azizan Baharuddin was asked to   all  humans  are inherently  similar.  The
           o er her views and perspectives to the   basic fundamental belief is that we are
           question  of identity and  dialogue  with   humans and  imbued  with  certain  traits
           regard to peaceful coexistence. Professor   which are empirically undeniable. In
           Azizan first pointed out the significance of   addition to this, she also added that
           expanding  the  concept,  notion  and    identity is a complex situation because not
           understanding of peaceful coexistence as   only has society changed but the notion of
           a fundamental  human  concept.  Prior  to   family has also transformed in certain
           making peaceful coexistence a reality, this   communities.
           concept must also be made known and
           understood to the people on the ground.
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